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The Power of Pow (how to win the battle with your fundamental darkness)

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I have just read a mesmerising novel called In Between Jobs. Written by Buddhist actor Duncan Pow. It is about a man called Harry Caldwell. The cover blurb says: ‘Harry is 26 years old. He is an actor. He is a son. He is a brother. He is a nephew. He is a drug addict. He is a sexual deviant. He is a lover. He is a fighter. He is good. He is bad. He is a Buddhist.’

The journey from first to final page is captivating. It is raw and enlightening. It is often explicit, sometimes disturbing; in places it is laugh out loud. Most of all it is lyrical and entrancing and hypnotic. The most hypnotic stream of consciousness I have experienced in a very long time. Think Trainspotting meets Ulysses meets The Curious Incident of the Dog in the Night-time.

Duncan Pow's novel

Duncan Pow’s novel

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Nam Myoho Renge Kyo – because it takes prayer to transform a heart

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I meet loads of people who say that if they had any religion at all, it would be Buddhism. That they love the ‘positive thinking’ aspects of the teaching, the idea that we are simultaneously free and responsible, the way it is extremely strict yet has no rules, the emphasis on being the change you want to see in the world, its idealistic pragmatism… and so on. But what some of them struggle with is the idea of chanting the mantra Nam Myoho Renge Kyo.

They might be quite happy to read blogs like this, or even do affirmations into a mirror, but to actually chant, out loud? And in Sanskrit and classical Chinese rather than English (or your own mother tongue…) ? For two years after meeting this practice in 1983, I was definitely one of these people. As William Woollard says in his excellent book, The Reluctant Buddhist: “Scepticism is a tough and resourceful fighter. It doesn’t give in easily and it is very accustomed to putting together bitter rearguard actions.”

Nam Myoho Renge Kyo is like the roar of a Lion

Nam Myoho Renge Kyo is like the roar of a Lion

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Lose the labels that limit you

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As I wrote in my last post, Nichiren Buddhism teaches that each of us has innate brilliance. And I often tell delegates on my training courses that we are all magnificent works in progress. When we deeply respect others, we get this point and are able to see their potential, (even though right now they may be manifesting more of their dark side than their brightness.) This approach makes for more harmonious families at home, more productive departments at work, more forgiving friendships in the pub and better football teams on a Saturday morning.

As Daisaku Ikeda explains: “We are unlimited beings. Our struggle to surmount our obstacles and sufferings and fulfil our dreams is always finally the struggle to overcome the limitations we have accepted within our own heart.”

Pic by Melson Diniz, SGI Brazil

Photo: Melson Diniz, SGI Brazil

The problem is that we’re hardwired to stereotype and label people, including ourselves. “He’s a complete jerk.” “She’s a total angel.” “They’re utter idiots.” Perhaps this sort of stereotyping served us well in our prehistoric days, when survival depended on deciding very quickly that a sabre-toothed tiger was always bad news, with no shades of grey… But in the modern age, when we use negative labels to describe people we’ve argued with, we prolong the rift and block the seeds of hope from which forgiveness and progress can bloom. (See a previous post called ‘The two words to ban from all your arguments.

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Everyone’s a Buddha…

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… Yep, that includes you, your best mate, your lover, your beautiful kids, your gorgeous grandma and your favourite teacher from school. But you knew that already, right? The thing is, it also includes the colleague who bitches about you, the friend who betrayed you, the lover who stopped loving you, the driver who cut you up at a roundabout, the father who judged you, the boss who sacked you and that irritating kid down the road who you feel like strangling sometimes! Although this may be hard to believe, Nichiren was adamant that everyone has Buddha-potential: “All of the people of the ten worlds can attain Buddhahood. We can comprehend this when we remember that fire can be produced by a stone taken from the bottom of a river, and a candle can light up a place that has been dark for billions of years.”

Miso Soup

Miso Soup (Photo credit: Wikipedia)

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